The
recent publication of “A Forest of Kings” has shed new light on some of the
mysteries surrounding the ancient Maya culture. The book is a collaboration
between the two prestigious archeologists Linda Schele and David Freidel, who
collectively have spent more than fifty years in Central America and Mexico excavating
Maya ruins and deciphering their glyphs. For some time, archeologists have
understood the Maya counting system, their adroit understanding of astrology
and the systemic patterns of stars and planets, and some of their religious
beliefs. A big question mark has been the explanation for the apparent collapse
of the entire empire nearly five hundred years prior to Europeans arriving on
the continent and what predicated the slow repopulation of their abandoned
sites. And this is where Schele and Freidel come in. Linda spends most of her
time in Guatemala and Honduras, while David generally concentrates on
the Yucatan Peninsula
and Quintana Roo in Mexico.
Though the two rarely work side by side, it was through their sharing of
information and comparing notes that most of the break-through occurred. And it
was by translating several key verbs, understandably, that the actions of Mayas
started making more sense. Truly, this work has the makings of a giant puzzle,
much more real than any Dan Brown novel. It also has nothing to do with the
2012 Doomsayer’s predictions or some New Ager reading your Mayan Astrology. As
an amateur student of the Maya civilization (I’ve visited twenty-two different
sites), I take great offense with these pretenders when they sling the Maya
moniker around to gain ambience or credibility.
Palenque temple in Guatemala
With their new information, Schele and
Freidel postulate that, ironically, success led to the Mayan civilization’s
failure; that as sites became more populated, there was a need among the
hierarchy to dispense power to maintain the population and try to defend against
and/or conquer neighboring city-states. And kings lost their credibility among
the masses as the voice of the gods through their lineage as they relinquished
the reins. In addition, as the upper-middle class grew in each community, the
concentration of population in the center of the community intensified.
Originally, these sites had been chosen because they were fertile but as these
richer areas became covered with temples and upper-end dwellings, farmers were
pushed into the less fertile hills, which were soon depleted, their topsoil
washed away in the rainy season. And so the cycle began and the kings’
credibility lessened even more. Prosperity, theoretically, bred an eventual
defeat and evacuation of the sites.
Yaxha ruins in the Peten region
It is amazing how the written language
survived during this seemingly dead time because upon returning to their
original sites, the Mayas continued to build and inscribe. Even more amazing is
the hundreds of unexcavated sites the jungle still harbors, some small and some
massive. It will take lifetimes to unearth these places, just as it took
lifetimes to create them. “A Forest
of Kings” is a useful
book for readers interested in more than just a glimpse at the storied Maya
civilization.
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